Post by beccy on Apr 12, 2009 13:02:04 GMT
Following on from Eleftherios' report of the amazing sounding work of Ravens' Ait, a discussion of a question that keeps coming up for me would be really useful:
What's the role of occupations? At NUS conference, ours came under attack from one of the Cambridge delegates for having had 'yoga and fingerpainting' sessions, and thus 'never having been about Gaza'. Even as someone who feels very strongly about Gaza, and Israel-Palestine more generally, really truly being the issue (rather than wider political concerns that absorb Israel-Palestine without looking properly at the specific case), I did think that the creation of alternative space was one of the purposes of the occupation, and the events, whether educational or recreational, were valid components.
The occupation Eleftherios describes seems to be more about creating alternative space and generating an example of a different society. Then there have been a fair few occupations happening recently in response to job cuts etc: I wonder whether those had 'yoga and fingerpainting sessions'?
Is there a conflict between occupations as direct action, and occupations as creation of alternative space? Might we ever think of doing one in Cambridge Uni purely for the purpose of creating alternative space? Would it have been better if we had in some way used the space differently: why did the recreational sessions make people question our committment to the issue at hand?
Also, on a related note, questions that keep coming up are why we targeted the law faculty; why we chose the issue of Gaza; why we expected the university to do something about it; and whether academic freedom and institutional action on international affairs are at odds?
The following article on what's happening in Sri Lanka does make me wonder why we've totally ignored that:
www.alternet.org/rights/134528/killings_and_concentration_camps%3A_a_colossal_humanitarian_tragedy_is_underway_in_sri_lanka_and_no_one_is_saying_a_word/
Is there anything we can do and, if not, why have we chosen to focus on Gaza?
What's the role of occupations? At NUS conference, ours came under attack from one of the Cambridge delegates for having had 'yoga and fingerpainting' sessions, and thus 'never having been about Gaza'. Even as someone who feels very strongly about Gaza, and Israel-Palestine more generally, really truly being the issue (rather than wider political concerns that absorb Israel-Palestine without looking properly at the specific case), I did think that the creation of alternative space was one of the purposes of the occupation, and the events, whether educational or recreational, were valid components.
The occupation Eleftherios describes seems to be more about creating alternative space and generating an example of a different society. Then there have been a fair few occupations happening recently in response to job cuts etc: I wonder whether those had 'yoga and fingerpainting sessions'?
Is there a conflict between occupations as direct action, and occupations as creation of alternative space? Might we ever think of doing one in Cambridge Uni purely for the purpose of creating alternative space? Would it have been better if we had in some way used the space differently: why did the recreational sessions make people question our committment to the issue at hand?
Also, on a related note, questions that keep coming up are why we targeted the law faculty; why we chose the issue of Gaza; why we expected the university to do something about it; and whether academic freedom and institutional action on international affairs are at odds?
The following article on what's happening in Sri Lanka does make me wonder why we've totally ignored that:
www.alternet.org/rights/134528/killings_and_concentration_camps%3A_a_colossal_humanitarian_tragedy_is_underway_in_sri_lanka_and_no_one_is_saying_a_word/
Is there anything we can do and, if not, why have we chosen to focus on Gaza?